“Technology is never grasped except in the (automobile) accident, that is to say in the violence done to technology itself and in the violence done to the body. It is the same: any shock, any blow, any impact, all the metallurgy of the accident can be read in the semiurgy of the body - neither an anatomy nor a physiology, but a semiurgy of contusions, scars, mutilations, wounds that are so many new sexual organs opened on the body. In this way, gathering the body as labor in the order of production is opposed to the dispersion of the body as anagram in the order of mutilation. Goodbye “erogeneous zones”: everything becomes a hole to offer itself to the discharge reflex. But above all (as in primitive initiation tortures, which are not ours), the whole body becomes a sign to offer itself to the exchange of bodily signs. Body and technology diffracting their bewildered signs through each other. Carnal abstraction and design.” —  Jean Baudrillard, Simulacra and Simulations - XII. Crash, translated by Sheila Faria Glaser

“The rims of his eyelids were burning. A blow received straightens a man up and makes the body move forward, to return that blow, or a punch-to jump, to get a hard-on, to dance: to be alive. But a blow received may also cause you to bend over, to shake, to fall down, to die. When we see life, we call it beautiful. When we see death, we call it ugly. But it is more beautiful still to see oneself living at great speed, right up to the moment of death. Detectives, poets, domestic servants and priests rely on abjection. From it, they draw their power. It circulates in their veins. It nourishes them.” — Jean Genet, Querelle

“A car crash harnesses elements of eroticism, aggression, desire, speed, drama, kinesthetic factors, the stylizing of motion, consumer goods, status — all these in one event. I myself see the car crash as a tremendous sexual event really: a liberation of human and machine libido (if there is such a thing).” — J.G. Ballard - Interview in Penthouse, September 1970

“In its confounding of the logic that maintains terms like high and low, or base and sacred as polar opposites, it is this play of the contradictory that allows one to think the truth that Bataille never tired of demonstrating: that violence has historically been lodged at the heart of the sacred; that to be genuine, the very thought of the creative must simultaneously be an experience of death; and that it is impossible for any moment of true intensity to exist apart from a cruelty that is equally extreme.” — Rosalind Krauss, The Originality of the Avant-Garde and Other Modernist Myths